Posted April 11, 2006
Book: Interfaith Dialogue: A Catholic View
Authors: Michael L. Fitzgerald and John Borelli
Orbis Books, Maryknoll, NY, 2006, pp.255
An Excerpt from the Jacket:
Written by two of the Church’s longest-serving and best-informed experts,
this important book offers fresh insight into developments in interreligious
dialogue between world religions and the Catholic Church. Here readers can
see clearly how dialogue has been central to the Church’s attempts to
improve understanding and interchange among the world’s religious
traditions, particularly during the long pontificate of John Paul II.
The authors not only provide informative, readable accounts of interfaith
encounter but reflect on what has been learned in the process, and point out
where relations among the world’s great religious ways and practitioners
have improved. They also allow the reader to see where interreligious
interchange has met problems, pointing to issues that urgently require
attention.
An Excerpt from the Book:
Dispositions for dialogue
To conclude, it may be good to say something about the dispositions needed
for dialogue. There is a need for a balanced attitude. It is true that the
Holy Spirit is at work both in the hearts of individuals and in the
religious traditions to which they belong. This does not mean that
everything in these traditions is good; however, they cannot be dismissed
simply as evil or without value. There is need for openness and receptivity
as well as discernment.
A further disposition required is a strong religious convictions. Without
this there would be a danger of indifference to religious values, a
temptation not to take others’ religious convictions seriously. Or if one’s
own beliefs are not strong enough, a challenge might lead to a defensive or
even aggressive attitude. We need a respectful and receptive approach to the
convictions and values of others.
Connected with this is an openness to the truth. The conviction that the
fullness of truth is to be found in Jesus Christ does not rule out such
openness. Provided the Christian realizes that truth is something by which
we are to be grasped rather than for us to grasp, the meeting with others
can help towards a deeper understanding of the truth. Dialogue can thus
become a true learning process.
For this to be realized a contemplative spirit is needed. Through
contemplation one is able to discover and admire what God is doing through
the Holy Spirit, in the world, in the whole of humanity. Prayer in which a
dialogue with God is developed provides a solid foundation for dialogue with
others.
Finally there are patience and perseverance. One cannot look for quick
results. There are obstacles: ignorance, prejudice, suspicion,
self-sufficiency as well as sociopolitical factors, which may make genuine
encounter difficult. Many things have to be explained again and again, and
this can cause weariness. Nor should failures or disappointments lead to
discouragement. The fruits will come in their own good time; yet it may be
true here as elsewhere, that one will reap where another has sown. It is God
who gives the increase.
One final quotation:
It must be remembered that the Church’s commitment to dialogue is not
dependent on success in achieving mutual understanding and enrichment;
rather it flows from God’s initiative in entering into dialogue with
humankind and from the example of Jesus Christ whose life, death and
resurrection gave to that dialogue its ultimate expression.
Table of Contents:
Part I: Dialogue in General
1. The Catholic Church and interreligious dialogue
2. Theological considerations on pluralism
3. Religious pluralism in the USA today: a Catholic perspective
4. Pluralism and the parish
5. The role of the laity in interreligious dialogue
Part II: Christian – Muslim Relations
6. Christian-Muslim dialogue: developments, difficulties and directions
7. Recent Muslim – Catholic dialogue in th USA
8. From heresy to religion: Vatican II and Islam
9. Muslims in Europe: a religious and cultural challenge to the Church
10. Dialogue and proclamation in the perspective of Christian - Muslim relations
11. Christians and Muslims together: creating a culture of peace
12.. Mary as a sign for the world according to Islam
Part III: Wider Horizons
13. The witness of monotheistic religions
14. Modern religious fundamentalisms
15. Witnessing to Christ: ecumenism and interreligious dialogue
16. Dialogue and spirituality: the example of Buddhist–Catholic dialogue in the USA
17. ‘Forgiveness is beautiful’
18. Christ in the religions
19. Prophets of dialogue
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