Posted May 17, 2011
The Power of Silence
Taken from the book: The Promise of Virtue by Eugene Hemrick
Romano Guardini tells us that knowing when to keep quiet and understanding its
timing are essential to its virtue.
“A life properly lived includes practice in silence. This begins by keeping our
mouth shut whenever this is required by the confidence of another person, the
duties of our vocation, tact, or respect for others. It goes on to include
keeping silence at a time even when it might be permissible to speak, especially
if speaking would create an impression . . .How many superfluous things we say
in the course of a day, how many foolish things! We must learn that silence is
beautiful, that it is not emptiness but true and full life.”
A New York Times article I read recently on coping with chronically depressed
people gives us an excellent example of the principle of knowing when to remain
quiet. The author of the article devoted much of it to what not to do; don’t
tell people, “Snap out of it,” “You’ll be fine,” “There, there, it’s not that
bad.” “Jist try a little harder,” or, “Sure, I understand — I experienced the
same problems myself.” She also counseled spouses to stay away from advice
like: “What you really need is regular exercise.”
The article then concluded with the last word of advice, “Sometimes the best
response is ‘the wisdom of silence.’” Sometimes we need to silence our
compulsion to talk and just be present to others.
Guardini’s observation about the timing of silence contains one other precious
observation about silence: its ability to create life at moments when we seem
dead.
As a young priest, I experienced as situation that perfectly illustrates
Guardini’s point. A call came to the rectory around midnight that one of our
parishioner’s children was dying. When I arrived at the home, police cars and an
ambulance were parked in the driveway. Upon entering, I saw a baby in a crib in
one part of the room. It looked more like an artificial doll than a human. Then
I realized that it was dead.
Commotion was everywhere. There were policemen, doctors, paramedics, and
neighbors hurrying here and there. Over in the corner of the room the poor
mother of the child sat alone and cried. She sobbed so hard that no one seemed
to want to go near her.
Suddenly, a woman friend entered the room. Not saying a word, she went over to
the mother, looked into her eyes, embraced her, and then continued to gently
hold her. Her calming, comforting effect on that mother was so touching that it
brought tears to my eyes. You could see she felt the mother’s pain was so deeply
that the spoken word was out of place. By gently holding the mother in her arms
she let that mother’s pain surface and enter into her. Silence was the sacred
bridge allowing this to happen.
Here silence would quietly say, “To alleviate the pain of another and help them
find life again, we must become still, let our interior sight look into the
other person so that we can be one with them. It is only by doing this that we
truly can help them shoulder their sorrow. This is what is meant by the word
sympathy in its purest sense. This is how you can bring life to a person who
feels dead.”
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